A26919:231
The divine life in three treatises
The divine life in three treatises ... by Richard Baxter.
London: printed for Francis Tyton, 1664
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By his own blood entered he once into the holy place, having obtained eternal Redemption for us: The eternal inheritance is received by means of death for the Redemption of transgressions, Heb. 9. 12, 15.] so that all Scripture speaks this truth aloud to us, that there is now no salvation promised but to the Church, the Justified, the Regenerate, the Redeemed; and that none can be capable of these but sinners, and such as are lost and miserable in themselves. And till our necessity be understood, Redemption cannot be well understood. They that believe that Christ dyed not only for this or that man in particular, but for the world, methinks should believe that the world are sinners and need his death. He is called the Saviour of the world, Joh. 4. 42. and the Saviour of all men, especially of believers, 1 Tim. 4. 10. 1 Joh. 4. 14. We have seen and do testify that the Father sent the Son to be the Saviour of the world] And from what doth he save them? From their sins, Mat. 1. 21. and from the wrath to come, 1 Thes. 1. 10. [For this is a faithful saying and worthy of all acceptation, that Christ Jesus came into the world to save sinners] Infants then are sinners, or none of those that he came to save. Christ hath made no man Righteous by his Obedience, but such as Adam made sinners by his disobedience, Rom. 5. 19. [For as by one mans disobedience, many were made sinners, so by the obedience of one many shall be made Righteous.] Infants are not made Righteous by Christ, if they were not sinners: And sinners they cannot be by any but Original sin, Rom. 5. 8, 9, 10. [God commended his Love to us, in that while we were yet sinners Christ dyed for us: Much more ⟨p. 89⟩being now Justified by his blood, we shall be saved from wrath through him: When we were enemies we were Reconciled to God by the death of his Son] so that it is sinners that Christ dyed for, and sinners that are justified by his blood, and sinners that are reconciled to God. Infants therefore are sinners, or they are none of the Redeemed, Justified or reconciled. And when Jesus Christ [by the grace of God did taste death for every man]