A26919:287
The divine life in three treatises
The divine life in three treatises ... by Richard Baxter.
London: printed for Francis Tyton, 1664
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Quest. 12. Doth it not speak very dangerous suspicion of a soul that never felt the special work of grace, that can make light of it, and ascribe it most to his own will? And would not sound Humiliation do more then Arguments to cure this great mistake? I never yet came near a throughly-humbled soul, but I found them too low and vile in their own eyes, to have such undervaluing thoughts of grace, or to think it best for them to leave all the efficacy of grace to their own wills! A broken heart abhors such thoughts.
Quest. 12. Doth it not speak very dangerous suspicion of a soul that never felt the special work of grace, that can make light of it, and ascribe it most to his own will? And would not sound Humiliation do more then Arguments to cure this great mistake? I never yet came neer a throughly-humbled soul, but I found them too low and vile in their own eyes, to have such undervaluing thoughts of grace, or to think it best for them to leave all the efficacy of grace to their own wills! A broken heart abhors such thoughts.
Quest. 13. Dare any wise and sober man desire such a thing of God, or dare you say that you will expect no other Grace, but what shall leave it to your selves to make it effectual or frustrate it? I think he is no friend to his soul that would take up with this.
Quest. 14. Do not the constant Prayers of all that have but a show of godliness contradict the doctrine which I am contradicting? Do you not beg of God to melt and soften and bow your hearts, and to make them more holy, and fill them with light, and faith, and Love, and hold you close to God and duty! In a word, do you not daily pray for effectual grace, that shall infallibly procure your desired ends? I scarce ever heard a prayer from a sober man but was orthodox in such points, though their speeches would be heterodox.