By all this you see, that though the blindness and disease of Reason, is contrary to faith and holiness, yet Reason it self is so much for it, as that Faith it self is but the act of elevated well informed Reason; and supernatural Revelation is but the means to inform our Reason, about things which have not a natural evidence, discernible by us. And sanctification (actively taken) is but the healing of our Reason and Rational appetite: And Holiness is but the health or soundness of them. The error of Reason must be renounced by Believers; but not the use of Reason: The sufficiency of Reason and Natural Light without supernatural Light and Help, we must all deny: But to set Reason as Reason in opposition to Faith or Holiness, or Divine Revelation, is as gross a piece of foolery, as to set the visive faculty in opposition to the Light of the Sun, or to its objects. It is the unreasonableness of sinners that is to be cured by Illuminating Grace. They are wise to do evil, but to do good they have no knowledge. Their Reason is wounded, depraved and corrupted about the matters of God: They have Reason to serve the flesh, but not to Master it. God doth renew men by giving them wisdom, and bringing them to a sound mind; As Logic helpeth Reason in discourse and arguing, so Theology informeth Reason about the matters of God and our salvation: and the Spirit of God doth make his Doctrine and Revelation effectual. Make Nature sound, and Reason clear, & then we will consent that all men be persuaded ⟨p. 246⟩to live according to their Nature and their Reason. But if a Bedlam will rave and tear himself and others, and say, this is according to my Nature or my Reason; it is fitter that chains and whips do cure that Nature and Reason, than that he be allowed to live according to his madness. If a Drunkard or Whoremonger will say, My Nature and Reason incline me to please my appetite and lust, it is fit that the swinish Nature be corrected, and the beast which rideth and ruleth the man, be taken down▪ and when indeed his Nature is the Nature of a man, and fitted to the use and ends that it was made for, then let him live according to it and spare not. If a malicious man will abuse or kill his neighbours, and say, This is according to my Nature, let that Nature be used as the Nature of Wolves and Foxes, and other noxious creatures are.
By all this you see, that though the blindness and disease of Reason, is contrary to faith and holiness, yet Reason it self is so much for it, as that Faith it self is but the act of elevated well informed Reason; and supernatural Revelation is but the means to inform our Reason, about things which have not a natural evidence, discernable by us. And sanctification (actively taken) is but the healing of our Reason and Rational appetite: And Holiness is but the health or soundness of them. The errour of Reason must be renounced by Believers; but not the use of Reason: The sufficiency of Reason and Natural Light without supernatural Light and Help, we must all deny: But to set Reason as Reason in opposition to Faith or Holiness, or Divine Revelation, is as gross a piece of foolery, as to set the visive faculty in opposition to the Light of the Sun, or to its objects. It is the unreasonableness of sinners that is to be cured by Illuminating Grace. They are wise to do evil, but to do good they have no knowledge. Their Reason is wounded, depraved and corrupted about the matters of God: They have Reason to serve the flesh, but not to Master it. God doth renew men by giving them wisdome, and bringing them to a sound mind; As Logick helpeth Reason in discourse and arguing, so Theology informeth Reason about the matters of God and our salvation: and the Spirit of God doth make his Doctrine and Revelation effectual. Make Nature sound, and Reason clear, & then we will consent that all men be perswaded ⟨p. 246⟩to live according to their Nature and their Reason. But if a Bedlam will rave and tear himself and others, and say, this is according to my Nature or my Reason; it is fitter that chains and whips do cure that Nature and Reason, than that he be allowed to live according to his madness. If a Drunkard or Whoremonger will say, My Nature and Reason incline mee to please my appetite and lust, it is fit that the swinish Nature be corrected, and the beast which rideth and ruleth the man, be taken down▪ and when indeed his Nature is the Nature of a man, and fitted to the use and ends that it was made for, then let him live according to it and spare not. If a malicious man will abuse or kill his neighbours, and say, This is according to my Nature, let that Nature be used as the Nature of Wolves and Foxes, and other noxious creatures are.