A26919:709
The divine life in three treatises
The divine life in three treatises ... by Richard Baxter.
London: printed for Francis Tyton, 1664
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Moreover, some of your friends may so far overgrow you in wisdom, or wealth, or honour, or worth in their own conceits, that they may begin to take you to be unsuitable for them, and unmeet for their further special friendship. Alas poor man, they will pity thee that thou art no wiser, and that thou hast no greater light to change thy mind as fast as they, or that thou art so weak and ignorant as not to see what seems to them so clear a truth; or that thou art so simple to cast away thy self by crossing them that might prefer thee, or to fall under the displeasure of those that have power to raise or ruin thee: But if thou be so simple, thou mayest be the object of their lamentation, but art no familiar friend for them. They think it fittest to close and converse with those of their own rank and stature, and not with such shrubs and children, that may prove their trouble and dishonour.
6. Moreover, some of your friends may so far overgrow you in wisdome, or wealth, or honour, or worth in their own conceits, that they may begin to take you to be unsuitable for them, and unmeet for their further special friendship. Alas poor man, they will pitty thee that thou art no wiser, and that thou hast no greater light to change thy mind as fast as they, or that thou art so weak and ignorant as not to see what seems to them so clear a truth; or that thou art so simple to cast away thy self by crossing them that might prefer thee, or to fall under the displeasure of those that have power to raise or ruine thee: But if thou be so simple, thou mayest be the object of their lamentation, but art no familiar friend for them. They think it fittest to close and converse with those of their own rank and stature, and not with such shrubs and children, that may prove their trouble and dishonour.
7. And some of your friends will think that by a more through acquaintance with you, they have found out more of your infirmities or faults; and therefore have found that you are less amiable and valuable than at first they judged you: They will think that by distance, unacquaintedness, and an overhasty love and judgement, they were mistaken in you; and that now they see reason to repent of the love which they think was guilty of some errors and excess: when they come nearer you, and have had more trial of you, they will think they are fitter to judge of you than before: And indeed our defects are so many, and all our infirmities so great, that the more men know us, the more they may see in us that deserveth pity or