A26919:884
The divine life in three treatises
The divine life in three treatises ... by Richard Baxter.
London: printed for Francis Tyton, 1664
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Lastly, be sure then most narrowly to watch your hearts, that nothing have entertainment there, which is against your Liberty of converse with God. Fill not those Hearts with worldly trash, which are made and new-made to be the dwelling place of God. Desire not the company which would diminish your heavenly acquaintance and correspondency. Be not unfriendly, nor conceited of a self-sufficiency; but yet beware lest under the honest ingenuous title of a friend, a special, faithful, prudent, faithful friend, you should entertain an Idol, or an enemy to your Love of God, or a corrival and competitor with your highest friend: For if you do, it is not the specious title of a friend that will save you from the thorns and briars of disquietment, and from greater troubles than ever you found from open enemies.
Lastly, be sure then most narrowly to watch your hearts, that nothing have entertainment there, which is against your Liberty of converse with God. Fill not those Hearts with worldly trash, which are made and new-made to be the dwelling place of God. Desire not the company which would diminish your heavenly acquaintance and correspondency. Be not unfriendly, nor conceited of a self-sufficiency; but yet beware lest under the honest ingenuous title of a friend, a special, faithful, prudent, faithful friend, you should entertain an Idol, or an enemy to your Love of God, or a corrival and competitor with your highest friend: For if you do, it is not the specious title of a friend that will save you from the thorns and bryars of disquietment, and from greater troubles than ever you found from open enemies.
O blessed be that High and everlasting friend, who is every way suited to the upright souls! To their Minds, their Memories, their Delight, their Love, &c. by surest Truth, by fullest Goodness, by clearest Light, by dearest Love, by firmest Constancy, &c.—O why hath my drowsy and dark-sighted soul been so seldom with him! why hath it so often, so strangely, and so unthankfully passed by, and not observed him, nor hearkened to his kindest calls! O what is all this trash and trouble▪ that hath filled my memory, and employed my mind, and cheated and corrupted my affections, while my dearest Lord hath been days and nights so unworthily forgotten, so contemptuously neglected and disregarded, and loved as if I loved him