A26923:617
An end of doctrinal controversies which have lately troubled the churches
An end of doctrinal controversies which have lately troubled the churches by reconciling explication without much disputing. Written by Richard Baxter.
London: printed for John Salusbury, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 7. These Mercies given to all Mankind after sin, and contrary to desert, are not given by Gods Mercy alone, without respect to the Blood and Merits of Christ: But his Blood and Merits are the Cause of them, as truly as of the greater Mercies of the Elect. And they that say, That God doth give all these Mercies without a Saviour's Merits, as the Cause, prepare the way for Infidels to infer, That then he might have done so by the Mercies of the Elect.
§. 7. These Mercies given to all Mankind after sin, and contrary to desert, are not given by Gods Mercy alone, without respect to the Blood and Merits of Christ: But his Blood and Merits are the Cause of them, as truly as of the greater Mercies of the Elect. And they that say, That God doth give all these Mercies without a Saviour's Merits, as the Cause, prepare the way for Infidels to inferr, That then he might have done so by the Mercies of the Elect.
§. 8. All these actual Mercies given to mankind, contrary to Merit, are a degree of Promulgation of the Law of Grace, telling all the World, That God doth not now rule and judge them merely by the ⟨p. 156⟩Law of Innocency, but upon Terms of Mercy (as is aforesaid)
§. 8. All these actual Mercies given to mankind, contrary to Merit, are a degree of Promulgation of the Law of Grace, telling all the World, That God doth not now rule and judge them meerly by the ⟨p. 156⟩Law of Innocency, but upon Terms of Mercy (as is aforesaid)
§. 9. Hereby it is signified to all the World, that God is as he proclaimed his Name to Moses,