A26923:67
An end of doctrinal controversies which have lately troubled the churches
An end of doctrinal controversies which have lately troubled the churches by reconciling explication without much disputing. Written by Richard Baxter.
London: printed for John Salusbury, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 13. II. The same Soul of Man hath three more general Faculties, that is, mental, sensitive, and vegetative (or igneous): These are distinct, but not divided, yet are not three Souls, but one; though the inferior Operations (at least) may be alterable according to Organs and Objects; and some uses of Senses and Vegetation cease.
§. 13. II. The same Soul of Man hath three more general Faculties, that is, mental, sensitive, and vegetative (or igneous): These are distinct, but not divided, yet are not three Souls, but one; though the inferiour Operations (at least) may be alterable according to Organs and Objects; and some uses of Senses and Vegetation cease.
§. 14. III. The sensitive Soul in Brutes hath the Faculties, 1 Vitally active, 2. Sensibly apprehensive, 3. Sensibly appetitive; one of these Faculties is not the other, yet all are but one sensitive Soul.
§. 14. III. The sensitive Soul in Brutes hatk the Faculties, 1 Vitally active, 2. Sensibly apprehensive, 3. Sensibly appetitive; one of these Faculties is not the other, yet all are but one sensitive Soul.
§. 15. IV. The igneous Nature in Plants called Vegetative, hath three Faculties, Motive, Discretive (differencing its proper Nutriment from other things) and Attractive (which is assimilative) yet all are but one substance.