A26923:910
An end of doctrinal controversies which have lately troubled the churches
An end of doctrinal controversies which have lately troubled the churches by reconciling explication without much disputing. Written by Richard Baxter.
London: printed for John Salusbury, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 17. 1. Righteousness, as related to the mere preceptive part of the Law of Grace, is also perfect Obedience for the future (not Innocency, as to the time past) for even Christ maketh perfect Obedience our Duty, though he pardon sin.
§. 17. 1. Righteousness, as related to the meer preceptive part of the Law of Grace, is also perfect Obedience for the future (not Innocency, as to the time past) for even Christ maketh perfect Obedience our Duty, though he pardon sin.
§. 18. 2. Righteousness, as related to the Condition of the Law of Grace, is sincere Faith and Repentance, as the Condition of our first Right to the present▪ Gifts of the Covenant, and also sincere Love and Obedience to the end, as the Condition of our final Justification and Glory.
§. 18. 2. Righteousness, as related to the Condition of the Law of Grace, is sincere Faith and Repentance, as the Condition of our first Right to the present▪ Gifts of the Covenant, and also sincere Love and Obedience to the end, as the Condition of our final Iustification and Glory.
§. 19. 3. Righteousness, as related to the Reward of the Law of Grace, is our Right to our Relation to the Father, Son, and Holy Ghost, and all the Gifts of the Covenant, Christ, Grace, and Glory.