M. Article 3. Learned Men doubt of Christ's going down into Hell.
Art. 4. That Christ's Body in Heaven hath Flesh and Bones, is contrary to two General Councils, that of Nice?. and that before it at Const. which it confuteth: And in this they agree.
⟨p. 110⟩Art. 8. That Athanasius's Creed ought to be omnino recipiendum & credendum, wholly received and believed: when the Damning part is scrupled by many Conformists.
Art. 9. Bishop Jeremy Taylor was against that of Original Sin.
Art. 10 Many, called Arminians, are against that [No Power to do good Works.]
Art. 11. Many Conformists are against the word [We are accounted Righteous before God only for the merit of Christ] because a subordinate Righteousness is mentioned many Score or Hundred times in Scripture.
Art. 12. Many think that good Works spring not necessarily from Faith, but freely.
Art. 13. Many think that merit of Congruity may be held, and that Men by natural or antecedent Works, may be made meet to receive Grace; which Dr. Hammond in his Annotations seemeth much to insist on, under the Name of Probity.
Art. 14. The said Dr. Hammond, and many other, write for good Works over and above God's Commandments, as only counselled by God, and voluntarily done, which this Article calleth Arrogancy and Impiety; And many follow Dr. Hammond, and yet subscribe this.
Art. 15. Is denied by them, that think Infants sinless when Baptized.
Art. 16. Many deny falling from Grace given.
Art. 17. Dr. Hammond, and his Followers, seem to deny the absolute Election here described.
Art. 18. Many good Men think some are saved that live up to the Light of Nature; and yet this Article curseth them that say so.
Art. 19. The Description of the Visible Church greatly disagreeth from that now given by many great Church-men, not at all mentioning the Bishops or their Government in it. And some deny that the Church of Rome hath Erred De Fide.
Art. 20. The Churches Power to decree Ceremonies, as not limited here, is doubted of by good Christians. And they see not how that is not made necessary to Salvation (contrary to this Article) which is made necessary to avoid Excommunication as for wicked Error.
Art. 21. Too many deny what is said here against gathering Councils without the Will of Princes, and that Councils may […] in things pertaining to God, &c.
⟨p. 111⟩Art. 23.
M. Article 3. Learned Men doubt of Christ's going down into Hell.
Art. 4. That Christ's Body in Heaven hath Flesh and Bones, is contrary to two General Councils, that of Nice?. and that before it at Const. which it confuteth: And in this they agree.
⟨p. 110⟩Art. 8. That Athanasius's Creed ought to be omnino recipiendum & credendum, wholly received and believed: when the Damning part is scrupled by many Conformists.
Art. 9. Bishop Ieremy Taylor was against that of Original Sin.
Art. 10 Many, called Arminians, are against that [No Power to do good Works.]
Art. 11. Many Conformists are against the word [We are accounted Righteous before God only for the merit of Christ] because a subordinate Righteousness is mentioned many Score or Hundred times in Scripture.
Art. 12. Many think that good Works spring not necessarily from Faith, but freely.
Art. 13. Many think that merit of Congruity may be held, and that Men by natural or antecedent Works, may be made meet to receive Grace; which Dr. Hammond in his Annotations seemeth much to insist on, under the Name of Probity.
Art. 14. The said Dr. Hammond, and many other, write for good Works over and above God's Commandments, as only counselled by God, and voluntarily done, which this Article calleth Arrogancy and Impiety; And many follow Dr. Hammond, and yet subscribe this.
Art. 15. Is denied by them, that think Infants sinless when Baptized.
Art. 16. Many deny falling from Grace given.
Art. 17. Dr. Hammond, and his Followers, seem to deny the absolute Election here described.
Art. 18. Many good Men think some are saved that live up to the Light of Nature; and yet this Article curseth them that say so.
Art. 19. The Description of the Visible Church greatly disagreeth from that now given by many great Church-men, not at all mentioning the Bishops or their Government in it. And some deny that the Church of Rome hath Erred De Fide.
Art. 20. The Churches Power to decree Ceremonies, as not limited here, is doubted of by good Christians. And they see not how that is not made necessary to Salvation (contrary to this Article) which is made necessary to avoid Excommunication as for wicked Errour.
Art. 21. Too many deny what is said here against gathering Councils witout the Will of Princes, and that Councils may 〈…〉 in things pertaining to God, &c.
⟨p. 111⟩Art. 23.
