A26924:975
The English nonconformity as under King Charles II and King James II truly stated…
The English nonconformity as under King Charles II and King James II truly stated and argued by Richard Baxter ; who earnestly beseecheth rulers and clergy not to divide and destroy the land and cast their own souls on the dreadful guilt and punishment of national perjury ...
London: printed for Tho. Parkhurst, 1689
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IX. That the City, and neighbour Pastors be the Cathedral Dean and Prebends; at least where City Churches want maintenance; or that they ambulatorily Preach abroad where there is most need.
X. If Arch-Bishop Usher's Form or Reduction of Government to the Primitive state, or else King Charles the Second his Declaration about Ecclesiastical Affairs be but settled by Law, it will be a Healing and Great Reformation; inferior Synods not hurtfully fettered being allowed under the Diocesan Synods: And whether the Diocesans be Called Bishops or Arch-Bishops as Successors to the Apostles and Evangelists, in the ordinary parts of their Office (a general care of many Churches) the name is to be left to each mans free judgment.
X. If Arch-Bishop Usher's Form or Reduction of Government to the Primitive state, or else King Charles the Second his Declaration about Ecclesiastical Affairs be but setled by Law, it will be a Healing and Great Reformation; inferior Synods not hurtfully fettered being allowed under the Diocesan Synods: And whether the Diocesans be Called Bishops or Arch-Bishops as Successors to the Apostles and Evangelists, in the ordinary parts of their Office (a general care of many Churches) the name is to be left to each mans free judgment.
As to the ignorant clamours for a real or seeming Re-ordination; 1. I have said so much against it in my Treatise of Episcopacy, and my Disputation of Ordination; in my Dispute of Church-Government, and my Christian Concord, that while the objectors by contempt refuse to read and answer them, it will be no cure of their pride and partiality to repeat the same again.
As to the ignorant clamors for a real or seeming Re-ordination; 1. I have said so much against it in my Treatise of Episcopacy, and my Disputation of Ordination; in my Dispute of Church-Government, and my Christian Concord, that while the objectors by contempt refuse to read and answer them, it will be no cure of their pride and partiality to repeat the same again.