A26931:112
Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
also requireth that the definition be made Conciliarly: Pope Martin the fifth said, he only confirmed those Decrees of faith which were made in the Council of Constance, Conciliariter: that is, after the manner of other Councils, the question being first diligently examined: But its clear (saith he) that this Decree, that a General Council hath immediate authority from Christ, which all, even the Pope, are bound to obey, was made without any examining—p. 17. The object defined must be truly and properly an object of faith; and a Decree ought to be on a thing universally proposed to the whole Church—Vasquez holds: It is not at all erroneous to affirm that a General Council may err in Precepts, and in particular Judgements —and (p. 19.) in framing Laws not necessary to salvation; or making superfluous Laws— Without all doubt a General Council may err in a question of fact: (which depends on testimony and information of men:) So the sixth General Council condemned Honorius of Heresy by false Information, and misunderstanding his Epistles. — p. 20. The Pope (saith Suarez) to a particular action belonging to humane Prudence, hath no infallible assistance of the Holy Ghost —As that such or such an excommunication is valid, or that such or such a Kingdom is disposable by the Pope for such and such causes.] So far Veron, who is most favourable to you, in narrowing our faith.
also requireth that the definition be made Conciliarly: Pope Martin the fifth said, he only confirmed those Decrees of faith which were made in the Council of Constance, Conciliariter: that is, after the manner of other Councils, the question being first diligently examined: But its clear (saith he) that this Decree, that a General Council hath immediate authority from Christ, which all, even the Pope, are bound to obey, was made without any examining—p. 17. The object defined must be truly and properly an object of faith; and a Decree ought to be on a thing universally proposed to the whole Church—Vasquez holds: It is not at all erroneous to affirm that a General Council may err in Precepts, and in particular Judgements —and (p. 19.) in framing Laws not necessary to salvation; or making superfluous Laws— Without all doubt a General Council may err in a question of fact: (which depends on testimony and information of men:) So the sixth General Council condemned Honorius of Heresie by false Information, and misunderstanding his Epistles. — p. 20. The Pope (saith Suarez) to a particular action belonging to humane Prudence, hath no infallible assistance of the Holy Ghost —As that such or such an excommunication is valid, or that such or such a Kingdom is disposable by the Pope for such and such causes.] So far Veron, who is most favourable to you, in narrowing our faith.