Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…

I. Reason, Their Doctrine of Transubstantiation is so notoriously false and inhumane, even contrary to the fullest ascertaining evidence that mankind can expect on earth, (viz. for all men on pain of damnation to believe, that there is no Bread, and no Wine, when all the soundest senses of any men in the world, do perceive Bread and Wine, by seeing it, tasting it, feeling it, smelling it, and by the notorious effects; and all this built upon no Revelation of God, no Reason at all, nor any true consent of the Primitive Church, but clean contrary to them all;) that I solemnly profess, that I find it an utter Impossibility to believe it: And it often puts me to a doubt, Whether it be possible for any mortal man unfeignedly and fully to believe it, and Whether there be really any such Papist in the world: or Whether most do not for carnal respects take on them to believe it, when they do not; or rather the Vulgar understand their words, as not really excluding the true being of Bread and Wine; and the rest only somewhat overawing their own reason with a reverence of their Church, so far as not to contradict, or so far as notionally to own it, when they do not from the heart believe the thing.

So many contradictions, absurdities, and impieties are to be by them believed with it, that I am sure no man that understandeth them, can possibly believe them all.

And all this must be done by Miracles, stupendous miracles, daily or common miracles, which every Priest can do at his pleasure, and never fail, sober or drunken, greater than raising a man from the dead; so ⟨p. 63⟩that every beastly, sordid, ignorant Priest, shall do more miracles by far, than ever Jesus Christ did in all his life on earth, as far as we know by the holy Records, (if he live as long). He that can believe all this, may next believe, that there is neither Earth under his feet, nor the Firmament over his head, nor Water, nor Air, nor any other Creature, and that he hath no being himself.