A26931:335
Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XXVI. It is a Miracle or Contradiction, that when flesh and blood (formally such) enter not into the Kingdom of God, but Glorified bodies are all spiritual bodies (though not Spirits), and therefore not flesh and blood: Yet Christs body in the Sacrament should be truly and properly flesh and blood, and yet the same with his glorified body (which is not flesh and blood:) which is the Papists doctrine; and the bread turned into such flesh.
XXVII. It is a Miracle that the same Body which in Heaven is brighter in Glory than the Sun, and exalted above Angels, should yet show no signs of Glory on the Altar, in the Cup, in the hand, mouth or belly of him that taketh it; but all its Glory be so hid.
XXVII. It is a Miracle that the same Body which in Heaven is brighter in Glory than the Sun, and exalted above Angels, should yet shew no signs of Glory on the Altar, in the Cup, in the hand, mouth or belly of him that taketh it; but all its Glory be so hid.
XXVIII. It is a Miracle (or Contradiction) that Christs Humiliation should be past, and his whole Body Glorified, and yet that to be torn with the teeth of a wicked man, to be eaten by Mice, Rats or Dogs, to go into the filthy guts, to be trodden in the dirt, should be neither painful, nor any diminution of the Glory of that same body. Indeed his body on the Cross might be broken, and his blood spilt and trodden on, because he was a sacrifice for sin; and it was the time of his Voluntary Humiliation: But now for the suffering of death he is crowned with Glory and Honour, Heb. 2.9, 7.