A26931:337
Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XXVIII. It is a Miracle (or Contradiction) that Christs Humiliation should be past, and his whole Body Glorified, and yet that to be torn with the teeth of a wicked man, to be eaten by Mice, Rats or Dogs, to go into the filthy guts, to be trodden in the dirt, should be neither painful, nor any diminution of the Glory of that same body. Indeed his body on the Cross might be broken, and his blood spilt and trodden on, because he was a sacrifice for sin; and it was the time of his Voluntary Humiliation: But now for the suffering of death he is crowned with Glory and Honour, Heb. 2.9, 7.
XXIX. It is a Miracle that the Living Body of our Glorified Redeemer should give no evidence or sign of ⟨p. 103⟩life; neither stir, nor speak, nor have breath, pulse, warmth, or other property of life appearing.
XXX. It is a Miracle, at least, that flesh should have none of the common notes or properties of flesh, not to be made of food, of blood and chime, not to consist of the fibrae which flesh consisteth of; not to have the colour, taste, odour or other such accidents of flesh: And that Blood should have none of these notifying accidents of blood.
XXX. It is a Miracle, at least, that flesh should have none of the common notes or properties of flesh, not to be made of food, of blood and chyme, not to consist of the fibrae which flesh consisteth of; not to have the colour, taste, odour or other such accidents of flesh: And that Blood should have none of these notifying accidents of blood.