A26931:338
Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XXIX. It is a Miracle that the Living Body of our Glorified Redeemer should give no evidence or sign of ⟨p. 103⟩life; neither stir, nor speak, nor have breath, pulse, warmth, or other property of life appearing.
XXX. It is a Miracle, at least, that flesh should have none of the common notes or properties of flesh, not to be made of food, of blood and chime, not to consist of the fibrae which flesh consisteth of; not to have the colour, taste, odour or other such accidents of flesh: And that Blood should have none of these notifying accidents of blood.
XXX. It is a Miracle, at least, that flesh should have none of the common notes or properties of flesh, not to be made of food, of blood and chyme, not to consist of the fibrae which flesh consisteth of; not to have the colour, taste, odour or other such accidents of flesh: And that Blood should have none of these notifying accidents of blood.
XXXI. It is a Miracle or Contradiction, that Christs Flesh was Broken before it was broken, sacrificed before it was sacrificed, I mean really broken and sacrificed at his Supper, when yet he was whole and not really sacrificed till he was nailed to the Cross. And so that his blood was really and properly shed in his Supper, and yet no skin broken, nor his blood really shed till his side was pierced on the Cross. And that he that was but once offered and sacrificed, should yet be offered and sacrificed once on one day, and another time on another day.