A26931:352
Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XI. It is a Miracle of these Miracles that the Priest can thus easily work Miracles not only on other creatures, but on the glorified body of Christ himself, (by the foresaid changes, &c.)
XII. It is a Miracle, that when Christ wrought his Miracles usually before a far smaller number, these Priests work Miracles thus before or on the senses of all the men in the world that will be present at the Mass; for all their senses are deceived.
XIII. It is a Miracle that the Abassines, Armenians, Greeks, Protestants, yea, any that they call Schismatics, and Heretics,1 who do not intend to work any Miracle, nor believe Transubstantiation, do yet work Miracles in each Sacramental administration of the Eucharist, not only without their knowledge, but contrary to their belief, and against their wills: For they say, that even such mens consecration is effectual.
XIII. It is a Miracle that the Abassines, Armenians, Greeks, Protestants, yea, any that they call Schismaticks, and Hereticks,1 who do not intend to work any Miracle, nor believe Transubstantiation, do yet work Miracles in each Sacramental administration of the Eucharist, not only without their knowledge, but contrary to their belief, and against their wills: For they say, that even such mens consecration is effectual.
- 1Vid. Aquin. 3. q. 82. a. 7. c.