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Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Part 4 › Chapter 5: The Minor proved, viz. That these Miracles are false.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
II. Though some few that were workers of iniquity might have some such gifts, Matth. 7. Yet that was so rare, that Nature it self taught men to judge Miracles to be signs of divine approbation: so that Nicodemus thence argueth, Joh. 3.2. No man could do these Miracles that thou dost except God be with him. And ⟨p. 111⟩the man Joh. 9.31. God heareth not sinners, but if any man be a Worshipper of God and doth his will, him he heareth. And the people, vers. 16. How can a man that is a sinner do such Miracles? And it was Christs own proof that he was of God, and his Gospel true; and therefore to Blaspheme his Miracles, by ascribing them to the Devil, was the unpardonable Blasphemy of the Holy Ghost: And to deny Miracles to be a sign of Gods attestation is to subvert all Christianity. Act. 2.22. Jesus of Nazareth a man approved of God among you by miracles, wonders and signs which God did by him in the midst of you — Joh. 5.36. The same works that I do bear witness of me that the Father hath sent me. Joh. 10.25, 37, 38. The works that I do in my Fathers name, they bear witness of me — If I do not the works of my Father, believe me not: But if I do, though ye believe not me, believe the works, that ye may know and believe that the Father is in me, and I in him.
II. Though some few that were workers of iniquity might have some such gifts, Matth. 7. Yet that was so rare, that Nature it self taught men to judge Miracles to be signs of divine approbation: so that Nicodemus thence argueth, Joh. 3.2. No man could do these Miracles that thou dost except God be with him. And ⟨p. 111⟩