A26931:401
Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I. In 1 Cor. 11. It is called expressly BREAD after consecration no less than three times in three verses together, 26, 27, 28. [For as oft as ye eat this Bread and Drink this cup, ye show the Lords death till he come. Wherefore whosoever shall eat this Bread and drink this cup of the Lord unworthily shall be guilty of the Body and blood of the Lord. But let a man examine himself, and so let him eat of that Bread and drink of that Cup]: Here they that call for express words of Scripture for our doctrine, without our consequences, may see their own faith expressly contradicted, and our opposition justified: The Holy Ghost here expressly calleth it Bread: And yet no expressness nor evidence will satisfy them.
I. In 1 Cor. 11. It is called expresly BREAD after consecration no less than three times in three verses together, 26, 27, 28. [For as oft as ye eat this Bread and Drink this cup, ye shew the Lords death till he come. Wherefore whosoever shall eat this Bread and drink this cup of the Lord unworthily shall be guilty of the Body and blood of the Lord. But let a man examine himself, and so let him eat of that Bread and drink of that Cup]: Here they that call for express words of Scripture for our doctrine, without our consequences, may see their own faith expresly contradicted, and our opposition justified: The Holy Ghost here expresly calleth it Bread: And yet no expresness nor evidence will satisfie them.
P. By Bread is meant that which was Bread before, or else that which nourisheth the soul as Bread doth the body: And so it is metonymically only called Bread, as Christs Flesh is called Bread in Joh. 6.