A26931:404
Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
make the Killing of Christ, and drawing his blood, to be the heinous sin of the Jews, for which some Repented and others were cast off: Therefore it is not to be believed that Christ did first kill or tear himself, and shed his own blood; or that his disciples did kill him, or tear his flesh and shed his blood, before the Jews did it. And if they tore his flesh and drank his blood, and yet killed him not, the event altered not the fact: The Jews did but break his flesh and shed his blood. If you fly to a good intention, Paul will come in for some further excuse for his persecution. III. 1 Cor. 10.21. Ye cannot drink the cup of the Lord, and the cup of Devils: Ye cannot be partakers of the Lords table and of the table of Devils. — Here note 1. That the same phrase is used of the Participation of the Lords mysteries and the Devils. But it was not the flesh and blood or the substance of Devils which the Idolaters ever intended to partake of: but only their sacrifices. 2. It is here called only the Table and the Cup, and not the flesh and the blood. 3. It is said that They could not partake of both: whereas according to the Papists doctrine, if a man should partake of the Idols sacrifice in the morning, and of the Lords Table in the evening (without repentance,) he should really partake of Christs own flesh and blood; which the Text saith cannot be done.
make the Killing of Christ, and drawing his blood, to be the heynous sin of the Jews, for which some Repented and others were cast off: Therefore it is not to be believed that Christ did first kill or tear himself, and shed his own blood; or that his disciples did kill him, or tear his flesh and shed his blood, before the Jews did it. And if they tore his flesh and drank his blood, and yet killed him not, the event altered not the fact: The Jews did but break his flesh and shed his blood. If you fly to a good intention, Paul will come in for some further excuse for his persecution. III. 1 Cor. 10.21. Ye cannot drink the cup of the Lord, and the cup of Devils: Ye cannot be partakers of the Lords table and of the table of Devils. — Here note 1. That the same phrase is used of the Participation of the Lords mysteries and the Devils. But it was not the flesh and blood or the substance of Devils which the Idolaters ever intended to partake of: but only their sacrifices. 2. It is here called only the Table and the Cup, and not the flesh and the blood. 3. It is said that They could not partake of both: whereas according to the Papists doctrine, if a man should partake of the Idols sacrifice in the morning, and of the Lords Table in the evening (without repentance,) he should really partake of Christs own flesh and blood; which the Text saith cannot be done.