A26931:494
Full and easy satisfaction which is the true and safe religion in a conference…Full and easie satisfaction which is the true and safe religion in a conference…
Full and easy satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholic Christian : in four parts ... / by Richard Baxter.Full and easie satisfaction which is the true and safe religion in a conference between D. a doubter, P. a papist, and R. a reformed Catholick Christian : in four parts ... / by Richard Baxter.
London: printed for Nev. Simmons, 1674
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. And this Doctrine will not serve the Papists turn, who tell us that Bread and Wine are ceased, and that Christs very flesh and blood is there, into which all the ⟨p. 150⟩substance of the bread and wine are turned; and that his natural Body before his death, was in the same sort given under the forms of Bread and Wine as now; and will not be beholden to this subterfuge.
And indeed it is strange if the Sacrament at the first Institution should be One thing, and ever after another thing; and that the Bread should ever since be turned into Christs body, upon the Priests Consecration, and not be turned into it, (because not yet glorified) upon his own words [This is my Body.] Therefore we must let this go, and speak of what they own and hold indeed. And as for any other Bodily presence, influence or communication of Christs Body or Soul, besides that which they call Transubstantiation, we have nothing to do with it in this Controversy.
And indeed it is strange if the Sacrament at the first Institution should be One thing, and ever after another thing; and that the Bread should ever since be turned into Christs body, upon the Priests Consecration, and not be turned into it, (because not yet glorified) upon his own words [This is my Body.] Therefore we must let this go, and speak of what they own and hold indeed. And as for any other Bodily presence, influence or communication of Christs Body or Soul, besides that which they call Transubstantiation, we have nothing to do with it in this Controversie.
That the substance of the Bread and Wine is not turned into the substance of the flesh and blood of Christ, is proved.