A26934:102
The glorious kingdom of Christ, described and clearly vindicated against the bold asserters of…
The glorious kingdom of Christ, described and clearly vindicated against the bold asserters of a future calling and reign of the Jews, and 1000 years before the conflagration and the asserters of the 1000 years kingdom after the conflagration : opening the promise of the new heaven and earth and the everlastingness of Christ's kingdom against their debasing it, who confine it to 1000 years ... : answering Mr. Tho. Beverley ... in his twelve principles and catechisms, &c. / by Richard Baxter ...
London: printed by T. Snowden for Thomas Parkhurst, 1691
Title page typeset from the transcription.
Chapter 2: An unwilling Answer to Mr. Tho. Beverleys Twelve Principles, and his Catechism of the M…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Father now judgeth no less by the Son, than before in another way.
§ 21. 2. I prove the continuance of the Kingdom of the Son, in the way of Fruition and Glory, by the Promise hereof made to him by the Father. The Covenant of Mediation, hath Obligations laid on the Son, and Promises of a ⟨p. 21⟩glorious Kingdom, as merited by his performance of his part. And doth his performance dispossess him of his promised Reward, when it was the condition of his Title to it? It's tedious to cite all Texts that prove it.
§ 22. 3. The Promises are made to Christ, that his Kingdom shall be an everlasting Kingdom, and have no end: And therefore ceaseth not by the delivery mentioned. And though the Hebrew word commonly translated [for ever] oft signify but a long time, or many Generations; yet in the Texts intimated, there is no reason for such a limitation. If God say, that of his Kingdom there shall be no end, let the deniers prove their denial.
§ 22. 3. The Promises are made to Christ, that his Kingdom shall be an everlasting Kingdom, and have no end: And therefore ceaseth not by the delivery mentioned. And though the Hebrew word commonly translated [for ever] oft signifie but a long time, or many Generations; yet in the Texts intimated, there is no reason for such a limitation. If God say, that of his Kingdom there shall be no end, let the deniers prove their denial.