A26934:192
The glorious kingdom of Christ, described and clearly vindicated against the bold asserters of…
The glorious kingdom of Christ, described and clearly vindicated against the bold asserters of a future calling and reign of the Jews, and 1000 years before the conflagration and the asserters of the 1000 years kingdom after the conflagration : opening the promise of the new heaven and earth and the everlastingness of Christ's kingdom against their debasing it, who confine it to 1000 years ... : answering Mr. Tho. Beverley ... in his twelve principles and catechisms, &c. / by Richard Baxter ...
London: printed by T. Snowden for Thomas Parkhurst, 1691
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 15. XIV. I have proved before how copiously Christ openeth the nature of his own Kingdom in many Parables; and how he maketh his Enemies his Footstool, Conquering Satan, Sin and Enemies, and how the Revelation openeth his Conquest of the Roman Empire: And he shall destroy the Man of Sin with the Breath of his Mouth, and the Brightness of his Coming. Therefore he hath not left this to be done the Thousand years after his Coming.
§ 16. XV. Peter tells us that [the day of the Lord will come as a Thief in the night: in which the Heavens shall pass away ⟨p. 37⟩with a great noise, and the Elements melt with fervent heat.] But a Thousand years is not such a sudden surprise: Nor will Heaven and Earth be a Thousand years burning.
§ 16. XV. Peter tells us that [the day of the Lord will come as a Thief in the night: in which the Heavens shall pass away ⟨p. 37⟩with a great noise, and the Elements melt with fervent heat.] But a Thousand years is not such a sudden surprize: Nor will Heaven and Earth be a Thousand years burning.
§ 17. XVI. The Earth and the Works therein shall be burnt up; and all these things be dissolved. 2 Pet. 3. 10, 11, 12. Therefore the Bodies of those then alive would be burnt and dissolved were they not first taken up. To say as you do, that God would keep them in the Fire unburnt as he did the three, Dan. 3. is to make and obtrude on us a Gospel of your own.