A26934:308
The glorious kingdom of Christ, described and clearly vindicated against the bold asserters of…
The glorious kingdom of Christ, described and clearly vindicated against the bold asserters of a future calling and reign of the Jews, and 1000 years before the conflagration and the asserters of the 1000 years kingdom after the conflagration : opening the promise of the new heaven and earth and the everlastingness of Christ's kingdom against their debasing it, who confine it to 1000 years ... : answering Mr. Tho. Beverley ... in his twelve principles and catechisms, &c. / by Richard Baxter ...
London: printed by T. Snowden for Thomas Parkhurst, 1691
Title page typeset from the transcription.
Chapter 7: Chap, VII. Whether there be any Jerusalem Monarchy of Jews, or any further Conversion o…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
14. God left the Rulers and many others in unbelief, that he might recover (not each single person, but) a Political Body and Power to the Nation as he did, v. 32. As Alexander Severus gave the Infidel Jews power to choose them a Governor of their own (under him) the Christian Emperors did for the Christian Jews much more.
14. God left the Rulers and many others in unbelief, that he might recover (not each single person, but) a Political Body and Power to the Nation as he did, v. 32. As Alexander Severus gave the Infidel Jews power to chuse them a Governour of their own (under him) the Christian Emperors did for the Christian Jews much more.
15. Thus is Gods Goodness and Severity glorified: And what word in that Chapter proper to the Jews is not fulfilled?
§ 4. As to the Texts that mention the Restitution of all things, the Creatures groaning to be delivered from the bondage of corruption, drinking the fruit of the Vine new, and such like; what word is in all this that respecteth the Jews more than the Gentiles, or that may not be performed in the New World, unlimited to Jews, or to a Thousand years?