A26939:186
How to do good to many, or, The public good is the Christians life…How to do good to many, or, The publick good is the Christians life…
How to do good to many, or, The public good is the Christians life directions and motives to it, intended for an auditory of London citizens, and published for them, for want of leave to preach them / by Richard Baxter.How to do good to many, or, The publick good is the Christians life directions and motives to it, intended for an auditory of London citizens, and published for them, for want of leave to preach them / by Richard Baxter.
London: printed for Rob. Gibs, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reas. 4. Doing good is the very thing which you are Created, Redeemed and Sanctified for; and therefore you must extend your endeavours to the uttermost and to the last, that as much as may be, may be done when you are dead. If Magistrates and Ministers took care for no longer than their own lives, what would become of the State or Church?
Reas. 5. The Common good is better than the plenty of a sinful Child: Yea it is to be preferred before the best Child, and before our selves. And therefore much more before the worst.
Reas. 6. Its a dreadful thing to be guilty of all the fleshly sins, which your ungodly Sons will commit with your estate; when they shall by it maintain the sins of Sodom, Pride, Fullness of Bread, and abundance of Idleness: If not to strengthen their hands for oppression or Persecution. To think that they will spend their days in voluptuousness, because you gave them provision for the flesh.
Reas. 6. Its a dreadful thing to be guilty of all the fleshly sins, which your ungodly Sons will commit with your estate; when they shall by it maintain the sins of Sodom, Pride, Fulness of Bread, and abundance of Idleness: If not to strengthen their hands for oppression or Persecution. To think that they will spend their days in voluptuousness, because you gave them provision for the flesh.