A26946:53
The judgment of non-conformists of the interest of reason in matters of religion in…
The judgment of non-conformists of the interest of reason in matters of religion in which it is proved against make-bates, that both conformists, and non-conformists, and all parties of true Protestants are herein really agreed, though unskilful speakers differ in words.
London : s.n., 1676
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. The Reason, or Intellect of Man in Innocency, was apt to understand both the natural, and supernatural manifestations of Gods governing Will, and so to be Actively Religious, and to increase herein by exercise, and Divine help.
7. The Reason of fallen Man before gracious Illumination, is still the same essentially in the Faculty; but is dispositively depraved (called Blindness) disposed to Judge carnally, falsely, and malignantly of things spiritual, and holy; and undisposed to discern, savingly, the truth, and goodness of Religion.
7. The Reason of fallen Man before gratious Illumination, is still the same essentially in the Faculty; but is dispositively depraved (called Blindness) disposed to Judge carnally, falsly, and malignantly of things spiritual, and holy; and undisposed to discern, savingly, the truth, and goodness of Religion.
8. There are found in all Man-kind, at Age, some Natural notices, which are an advantage to the Reception of Religion, and make Men more capable of it, than otherwise they would be: And Grace giveth Men usually a common sort of external, and internal Light, which is preparatory to that which is specially saving.
8. There are found in all Man-kind, at Age, some Natural notices, which are an advantage to the Reception of Religion, and make Men more capable of it, than otherwise they would be: And Grace giveth Men usually a common sort of external, aad internal Light, which is preparatory to that which is specially saving.