A26947:1008
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The Orthodox hold, that Baptism giveth Remission of sin to none but true believers and their seed. The Papists persuade many millions more, that all their sins are not only pardoned, but actually abolished ex opere operato, in their Baptism, which is comfortable News to such ungodly souls.
2. The Orthodox hold, that Baptism giveth Remission of sin to none but true believers and their seed. The Papists perswade many millions more, that all their sins are not only pardoned, but actually abolished ex opere operato, in their Baptism, which is comfortable News to such ungodly souls.
3. The Protestants say, that Original sin liveth after Baptism in some degree; though it reign not, or condemn not those that are true believers; and that Concupiscence, that is, all inordinacy of the sensual appetite, or inordinate inclination to sensual objects is a sin. The Papists tell them that when once they are baptized, there is no such thing in them as Original sin, and that Concupiscence is no sin at all.
4. The Orthodox hold, that none are to be admitted to the Eucharist and Communion of the Church therein, but those that believe actually (or profess so to do) the Articles of the faith, and understand the nature of the Sacrament, and live according to the Laws of Christ. But the Papists give it to all, and drive men to the Sacrament; so that Albaspinaeus before cited, saith, he knows not whether ever any one was kept away in his age.