A26947:1139
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. As the fact is distinct from the Law, so must the sentence of the Judge be, which results from both.
6. To speak the same sense or thing in equipollent terms, is not to add to the Law in matter or sense.
6. To speak the same sence or thing in equipollent terms, is not to add to the Law in matter or sence.
7. Yet we maintain the Scripture sufficiency in suo genere, in terms and sense: So that we shall confess that equipollent words are only Holy Scripture as to sense, but not as to the terms.
7. Yet we maintain the Scripture sufficiency in suo genere, in terms and sence: So that we shall confess that equipollent words are only Holy Scripture as to sence, but not as to the terms.
8. But there is no Law but may many ways be broken, and no Doctrine but may be divers ways opposed. And therefore though we yield that nothing but the express words of God are the Scripture, for terms and sense, yet many thousand words may be against Scripture, that be not there expressly forbidden in terms.