A26947:118
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. And it followeth that the Papists do not so much as desire or invite any godly man to turn to them. If you understand their meaning, they call you not to turn to them, if you are not ungodly persons.
4. And hence it follows that every one that turneth Papist, doth thereby confess that he was a wicked man before, and that he had not the least true love to God; that he was not justified, but a graceless wretch.
In a word, all you that do but know or hope that you have any saving Grace, have an Argument here against Popery, which all the Jesuits in the world cannot confute. For you know your own hearts better then they: And they have no way to turn you to them, but by persuading you that you are not what you are, and that you know not what you know. So that plainly this is your Argument, [I know, or I have good persuasions ⟨p. 12⟩that I am not utterly void of Charity or saving Grace; therefore I know, or have the same persuasions that Popery is false, which determineth that none have Charity or saving Grace but Papists.]
In a word, all you that do but know or hope that you have any saving Grace, have an Argument here against Popery, which all the Jesuites in the world cannot confute. For you know your own hearts better then they: And they have no way to turn you to them, but by perswading you that you are not what you are, and that you know not what you know. So that plainly this is your Argument, [I know, or I have good perswasions ⟨p. 12⟩that I am not utterly void of Charity or saving Grace; therefore I know, or have the same perswasions that Popery is false, which determineth that none have Charity or saving Grace but Papists.]