A26947:1211
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of these Seekers there are these Sub-divisions, or Sects. The first and most moderate do only profess themselves to be Seekers for the true Church and Ministry; holding that such a Church and Ministry there is, but they are at a loss to know which is it. A likely thing it is indeed, that men that take themselves for extraordinary wise, should think there is existent such a Church and Ministry as they predicate, and yet have no conjecture which it is. As if they should believe that there is such a creature as the Moon, but be not able to know it from the Stars.
The second sort of Seekers are to seek whether there be any Organized Political Church, or any Ministry, or any Ordinances proper to a Church at all, or not. Not denying them, but Doubting and Seeking; that so when they have found them at Rome, they may prove but Finders, and not gross changelings: And withal they yield that private men may Declare the Word, and pray together, and read the Scripture. The most rational and modest that hath wrote for this way, is the Author of [A sober Word to a Serious People] A likely thing indeed it is, that so rational a man should heartily believe, that Christ hath planted so excellent a Ministry, and Church, and Ordinances as himself describeth, and to those standing necessary uses which he mentioneth, even instead of Christ, to take men into the holy Covenant, and yet that all should be left but for an Age or two, and that ever since there is no such thing, or at least, no certainty of it. The Stile shows us that this Author is no such dotard as to think as he speaks.
The second sort of Seekers are to seek whether there be any Organized Political Church, or any Ministry, or any Ordinances proper to a Church at all, or not. Not denying them, but Doubting and Seeking; that so when they have found them at Rome, they may prove but Finders, and not gross changlings: And withall they yield that private men may Declare the Word, and pray together, and read the Scripture. The most rational and modest that hath wrote for this way, is the Author of [Asober Word to a Serious People] A likely thing indeed it is, that so rational a man should heartily believe, that Christ hath planted so excellent a Ministry, and Church, and Ordinances as himself describeth, and to those standing necessary uses which he mentioneth, even instead of Christ, to take men into the holy Covenant, and yet that all should be left but for an Age or two, and that ever since there is no such thing, or at least, no certainty of it. The Stile shews us that this Author is no such dotard as to think as he speaks.