A26947:1228
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And lib. 5. part. 1. Dub. 6. pag. 220. he teacheth that [A Catholic living among Heretics may (when the scandalizing of others forbids it not) for fear of death, go to the Temples of bereticks, and be among them in their meetings, and assemblies, because of it self it is a thing indifferent; For a man may for many causes go to the Temples of heretics, and be among them in their assemblies, as that he may the easilyer and more effectually and commodiously confute their errors, or on other just occasions, (unless ⟨p. 339⟩accidentally it scandalize others.) Yea as Azorius saith, he may do it to obey a Prince, though he be an heretic, when he feareth the loss of his honour, maintenance or life: For in this he only obeyeth his Prince: especially if among the faithful (that is, the Papists) he openly affirm, that he doth it only to obey his Prince, and not to profess the heretical sect: For by that open attestation he avoideth the offence and danger of Catholics, and well declineth the unjust vexation of the Prince.]
And lib. 5. part. 1. Dub. 6. pag. 220. he teacheth that [A Catholick living among Hereticks may (when the scandalizing of others forbids it not) for fear of death, go to the Temples of bereticks, and be among them in their meetings, and assemblies, because of it self it is a thing indifferent; For a man may for many causes go to the Temples of hereticks, and be among them in their assemblies, as that he may the easilyer and more effectually and commodiously confute their errors, or on other just occasions, (unless ⟨p. 339⟩accidentally it scandalize others.) Yea as Azorius saith, he may do it to obey a Prince, though he be an heretick, when he feareth the loss of his honour, maintenance or life: For in this he only obeyeth his Prince: especially if among the faithfull (that is, the Papists) he openly affirm, that he doth it only to obey his Prince, and not to profess the heretical sect: For by that open attestation he avoideth the offence and danger of Catholicks, and well declineth the unjust vexation of the Prince.]