A26947:1262
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And it's worth the reading which Rivet recites of the Answers of the Jesuits in Paris, when the Parliament asked them their judgement of that Book, viz. [Seeing their General had approved the Book, and judged the things that are there written to be certain, whether they were of the same mind?] They answered that [Living at Rome he could not but approve what was there approved of.] [But say the Parliament, What think you? Say the Jesuits, the clean contrary. Say the Examiners, But what would you do if you were at Rome? Say the Jesuits, That which they do that are at Rome. At which said some of the ⟨p. 351⟩Parliament, What! have they one Conscience at Rome, and another at Paris? God bless us from such confessors as these.]
And it's worth the reading which Rivet recites of the Answers of the Jesuites in Paris, when the Parliament askt them their judgement of that Book, viz. [Seeing their General had approved the Book, and judged the things that are there written to be certain, whether they were of the same mind?] They answered that [Living at Rome he could not but approve what was there approved of.] [But say the Parliament, What think you? Say the Jesuites, the clean contrary. Say the Examiners, But what would you do if you were at Rome? Say the Jesuites, That which they do that are at Rome. At which said some of the ⟨p. 351⟩Parliament, What! have they one Conscience at Rome, and another at Paris? God bless us from such confessors as these.]
But yet some of the Papists will seem so honest, as to say that private men may not kill a King till he be deposed. Very true! But withal it is their currant doctrine, that if once he be excommunicate, he is then no King, yea or if he be an Heretic; and so being no King, they may kill the man, and not kill the King. This is the juggling of these seeming Loyal subjects. You may see it in their own writings; Suarez advers. Sect. Anglic. lib. 6. cap. 4. Sect. 14. & cap. 6. Sect. 22, 24. & Azorius Jesuita Instit. Moral. part. 1. l. 8. c. 13. He that would see more of their mind in this, let him read the Mysterium Patrum Jesuitarum, and the Jansenians mystery of Jesuitism, and Bishop Rob. Abbots Antilogia ad Apolog. Eudaemojohan: But what need we more then the Decrees of a Pope and General Council, and the practice of the Church of Rome for so many ages?