A26947:1288
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Well, seeing this is the way that they are resolved on, and no peaceable motions will serve for the preventing it, all men that have care of the Church and Cause of Jesus Christ, and the happiness of their posterity, have cause to stand on watch and guard: Not to be cruel to them (leave that to themselves,) but to be secured from their cruelty. I should be abundantly more earnest then I am, to press all men to such a patience and submission in Causes of Religion, as leaves all to God alone, but that we all see how the Papists are still at the door with the Swords in their hands, and watching for an opportunity to break in. And if in modesty we stand still and let them alone, they will give us free leave when they have the day, to call them Traitors, or perfidious, or what we please. Let losers talk: Let them have the Rule, and then make the best you can of your Arguments. If they can once get England and other Protestant Countries, into the case of Spain and Italy, their Treachery shall not be cast in their teeth; for they will leave none alive and at liberty to do it. When we see in good sadness that it is Navies, and Armies, and stabbings of Kings, and Powder-plots, and Massacres that we have to dispute against, it's time to be able to Answer them in their own way, or we lose the day. It is not a good Cause, or wit, or learning, or honesty, that will then serve turn. I know God is all-sufficient for his Church, and in him must be our Trust: But he requireth us to expect his blessing in the use of lawful probable means. He can give us Corn without ploughing, and sowing: but we have little reason to forbear these and expect it: He can Convert men without preaching: But yet the blessing of God doth presuppose Pauls planting, and Apollo's watering. He can Rule and Defend us without Magistrates, but it is not his appointed way. And he can save us from deceitful bloody men, without our care, and vigilancy and resistance: but it is not his ordinary appointed course in which he would have us look to him for deliverance.
Well, seeing this is the way that they are resolved on, and no peaceable motions will serve for the preventing it, all men that have care of the Church and Cause of Jesus Christ, and the happiness of their posterity, have cause to stand on watch and guard: Not to be cruel to them (leave that to themselves,) but to be secured from their cruelty. I should be abundantly more earnest then I am, to press all men to such a patience and submission in Causes of Religion, as leaves all to God alone, but that we all see how the Papists are still at the dore with the Swords in their hands, and watching for an opportunity to break in. And if in modesty we stand still and let them alone, they will give us free leave when they have the day, to call them Traytors, or perfidious, or what we please. Let loosers talk: Let them have the Rule, and then make the best you can of your Arguments. If they can once get England and other Protestant Countries, into the case of Spain and Italy, their Treachery shall not be cast in their teeth; for they will leave none alive and at liberty to do it. When we see in good sadness that it is Navies, and Armies, and stabbings of Kings, and Powder-plots, and Massacres that we have to dispute against, it's time to be able to Answer them in their own way, or we lose the day. It is not a good Cause, or wit, or learning, or honesty, that will then serveturn. I know God is al-sufficient for his Church, and in him must be our Trust: But he requireth us to expect his blessing in the use of lawful probable means. He can give us Corn without plowing, and sowing: but we have little reason to forbear these and expect it: He can Convert men without preaching: But yet the blessing of God doth presuppose Pauls planting, and Apollo's watering. He can Rule and Defend us without Magistrates, but it is not his appointed way. And he can save us from deceitful bloody men, without our care, and vigilancy and resistance: but it is not his ordinary appointed course in which he would have us look to him for deliverance.