A26947:1296
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
and Waldensis and others yet nearer? How near comes Contarenus to us (and many more) in the point of Justification? How near comes Cardinal Cajetan to us in the Liberty of dissenting from the Fathers in the Exposition of the Scriptures? and so doth Waldonate and many another. How near comes Cardinal Cusanus (lib. de Concord.) to us, even in the Essential point of difference, about the Original and Title that Rome hath to its supremacy? How near comes Gerson to us in the point of Venial and Mortal sin? perhaps as near as we are to our selves. How near come the Dominicans and Jansenians to us in the points of Predestination, Grace and Free- ⟨p. 366⟩will? For my own part, I scarce know a Protestant that my thoughts in these do more concur with, then they do with Jansenius, (that is indeed, with Augustine himself.) There are very few points of the Protestant doctrine, which I cannot produce some Papist or other to attest (and easily thus be even with Mr. Brerely, upon fairer terms then he deals with us.)
and Waldensis and others yet neerer? How neer comes Contarenus to us (and many more) in the point of Justification? How neer comes Cardinall Cajetan to us in the Liberty of dissenting from the Fathers in the Exposition of the Scriptures? and so doth Waldonate and many another. How neer comes Cardinal Cusanus (lib. de Concord.) to us, even in the Essential point of difference, about the Original and Title that Rome hath to its supremacy? How neer comes Gerson to us in the point of Venial and Mortal sin? perhaps as neer as we are to our selves. How neer come the Dominicans and Jansenians to us in the points of Predestination, Grace and Free- ⟨p. 366⟩will? For my own part, I scarce know a Protestant that my thoughts in these do more concur with, then they do with Jansenius, (that is indeed, with Augustine himself.) There are very few points of the Protestant doctrine, which I cannot produce some Papist or other to attest (and easily thus be even with Mr. Brerely, upon fairer terms then he deals with us.)