A26947:1313
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. LII.
The second Degree of Peace desirable, below the former, is, That if we cannot live under the same particular Pastors, and join in the same Assemblies, yet we may hold a distant Catholic Communion in several Assemblies, without condemning or persecuting one another; and may afford the special Love of Christians to each other.
THe second Degree of Peace desirable, below the former, is, That if we cannot live under the same particular Pastors, and joyn in the same Assemblies, yet we may hold a distant Catholick Communion in several Assemblies, without condemning or persecuting one another; and may afford the special Love of Christians to each other.
This will not be done as long as we take each other for Heretics; and therefore the causes of those censures must be removed, partly by a nearer agreement in our Principles, and partly by a greater Moderation in our Censures of one another. And this a man would think among Christians might be obtained. The terms on which it must be had are these.
This will not be done as long as we take each other for Hereticks; and therefore the causes of those censures must be removed, partly by a neerer agreement in our Principles, and partly by a greater Moderation in our Censures of one another. And this a man would think among Christians might be obtained. The terms on which it must be had are these.