A26947:1363
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Quest. Whether the way to heal any Divisions in the Churches of Chr… › Chapter 1
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet more, Discus. p. 185. He professeth that he will so interpret Scripture [God favouring him, and pious men being consulted, that he cross not the Rule delivered both by himself, and by the Council of Trent, &c.]
Pag. 239. The Augustine Confession commodiously explained, leath scarce any thing which may not be reconciled with those Opinions ⟨p. 387⟩which are received with the Catholics, by Authority of Antiquity and of Synods, as may be known out of Cassander and Hoffmeister. And there are among the Jesuits also that think not otherwise.]
Pag. 239. The Augustine Consession commodiously explained, leath scarce any thing which may not be reconciled with those Opinions ⟨p. 387⟩which are received with the Catholicks, by Authority of Antiquity and of Synods, as may be known out of Cassander and Hoffmeister. And there are among the Jesuites also that think not otherwise.]
Pag. 71. He tells us that the Churches that join with Rome have not only the Scriptures, but the Opinions explained in the Councils, and the Popes Decrees against Pelagius, &c. [They have also received the Egregious Constitutions of Councils and Fathers, in which there is abundantly enough for the correction of vices: but all use them not as they ought. They lye for the most part hid in Papers, as a Sword in the Scabbard. And this is it that all the lovers of piety and peace would have corrected.] And gives us Borromaeus for a president.
Pag. 71. He tels us that the Churches that join with Rome have not only the Scriptures, but the Opinions explained in the Councils, and the Popes Decrees against Pelagius, &c. [They have also received the Egregious Constitutions of Councils and Fathers, in which there is abundantly enough for the correction of vices: but all use them not as they ought. They lye for the most part hid in Papers, as a Sword in the Scabbard. And this is it that all the lovers of piety and peace would have corrected.] And gives us Borromaeus for a president.