A26947:1397
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Quest. Whether the way to heal any Divisions in the Churches of Chr… › Chapter 2
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In this sense (contained in these Propositions) it is that Protestants deny the Church to have been always Visible, and not as the Papists commonly mistake them.
In this sence (contained in these Propositions) it is that Protestants deny the Church to have been alwayes Visible, and not as the Papists commonly mistake them.
Prop. 4. We are agreed that this Catholic Church is but One: There are not two Visible, nor two Mystical Catholic Churches: Nor are the Mystical and Visible, two: Bellarmine might have spared all his labour that he hath bestowed in vain upon this point, to prove that the Visible and Invisible are not two Catholic Churches. The Protestants are further from that Opinion then the Papists: and it is more suitable to the Popish Interest and Cause to be of that Opinion, then to the Protestants. If it were not that they are past learning, by the advantage of their Infallibility, and especially of one man, and one so mean, condemned by them, and that it is unlawful to be a Teacher of Error, I could tell them of a new device by the advantage of this distinction of Catholic Churches, for the ⟨p. 397⟩modelling their mistakes into a more specious plausible form, then now it appeareth in to the rest of the Churches. But we are glad of their company in any Truth, and therefore will not disagree from them in that which makes against themselves.
Prop. 4. We are agreed that this Catholick Church is but One: There are not two Visible, nor two Mystical Catholick Churches: Nor are the Mysticall and Visible, two: Bellarmine might have spared all his labour that he hath bestowed in vain upon this point, to prove that the Visible and Invisible are not two Catholick Churches. The Protestants are further from that Opinion then the Papists: and it is more suitable to the Popish Interest and Cause to be of that Opinion, then to the Protestants. If it were not that they are past learning, by the advantage of their Infallibility, and especially of one man, and one so mean, condemned by them, and that it is unlawfull to be a Teacher of Error, I could tell them of a new device by the advantage of this distinction of Catholick Churches, for the