A26947:151
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pope John the twenty third was accused and deposed by the General Council at Constance, upon about seventy Articles which in Binnius take up about thirteen columns in folio: and therefore I suppose you would give me no thanks to trouble you with the recital of them all. The first Article was, that he was from his youth, a man of a bad disposition, immodest, impudent, a liar, a rebel and disobedient to his parents, and given to most vices, and then was, and yet is commonly taken for such a one by all that knew him. The second Article was, how by Simoniacal and unjust means he grew rich. The third Article, that by Simony he was promoted to be a Cardinal. The fourth Article, that being Legate at Bononia he governed Tyrannically, impiously, unjustly, being wholly alien from all Christian piety, and justice, divine and humane, &c. The fifth Article, that thus he got to be Pope, and yet continued as bad, and as a Pagan despised the worship of God, and if he performed any, it was more lest he should be totally blamed of heresy and cast out of the Papacy, ⟨p. 23⟩then for any devotion, and he huddled it up like an Hunter or a Soldier. The sixth Article was, that he was the oppressor of the poor, the persecutor of righteousness, the pillar of the unjust, and the Simoniacal, a server of the flesh, the dregs of vices, a stranger to virtue, flying from public consistories, wholly given to sleep and earnal desires, wholly contrary to the life and manners of Christ, the mirror of infamy, and the profound inventor of all mischiefs; so far scandalizing the Church of Christ, that among Christian Believers that knew his life and manners, he is commonly called, The Devil incarnate. The seventh Article was, that being a vessel of all sins, repelling the worthy, he Simonically sold Benefices, Bishoprics and Church dignities openly to the unworthy that would give most for them.
Pope John the twenty third was accused and deposed by the General Council at Constance, upon about seventy Articles which in Binnius take up about thirteen columes in folio: and therefore I suppose you would give me no thanks to trouble you with the recital of them all. The first Article was, that he was from his youth, a man of a bad disposition, immodest, impudent, a lyar, a rebell and disobedient to his parents, and given to most vices, and then was, and yet is commonly taken for such a one by all that knew him. The second Article was, how by Simoniacal and unjust means he grew rich. The third Article, that by Simony he was promoted to be a Cardinal. The fourth Article, that being Legat at Bononia he governed Tyrannically, impiously, unjustly, being wholly aliene from all Christian piety, and justice, divine and humane, &c. The fifth Article, that thus he got to be Pope, and yet continued as bad, and as a Pagan despised the worship of God, and if he performed any, it was more lest he should be totally blamed of heresie and cast out of the Papacy,