A26947:233
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. XIV.
Detect. 5. When you have proceeded on these grounds, the Papists will tell you, that in their way there is an End of Controversies, but in yours there is none: For if you will not stand to ones Judgement as infallible, you may dispute as long as you live before you come to an End.
Detect. 5. VVHen you have proceeded on these grounds, the Papists will tell you, that in their way there is an End of Controversies, but in yours there is none: For if you will not stand to ones Judgement as infallible, you may dispute as long as you live before you come to an End.
To direct you in discussing this part of the Deceit also: 1. We confess that on earth there will be no End of all controversies among the best: nor of the great controversies which salvation lieth on, between the believers and the unbelievers: that is, there will be still Infidelity and Heresy in the world, and error in the godly themselves. 1. Hath it not been so in every age till now? And why should we expect that it should now be otherwise? 2. Doth not Paul tell us that here we know but in part, and prophesy in part? and when is it that that which is imperfect will be done away, but when that which is perfect is come? While we know but in part, we shall differ in part.
To direct you in discussing this part of the Deceit also: 1. We confess that on earth there will be no End of all controversies among the best: nor of the great controversies which salvation lyeth on, between the believers and the unbelievers: that is, there will be still Infidelity and Heresie in the world, and errour in the godly themselves. 1. Hath it not been so in every age till now? And why should we expect that it should now be otherwise? 2. Doth not Paul tell us that here we know but in part, and prophesie in part? and when is it that that which is imperfect will be done away, but when that which is perfect is come? While we know but in part, we shall differ in part.