A26947:26
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Dedication: To his Highness RICHARD Lord Protector OF THE Common-wealth of England, Scotland and Ir…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Judge I beseech you by these three Reasons, how far their seduction is to be tolerated. 1. That they preach Treason against Princes and States, I have showed undeniably, is part, and a principal part of their Religion.
Judge I beseech you by these three Reasons, how far their seduction is to be tolerated. 1. That they preach Treason against Princes and States, I have shewed undenyably, is part, and a principal part of their Religion.
2. Their doctrine corrupteth almost all Morality: What need we fuller clearer proof, then the Jansenian hath given us in his Mystery of Jesuitism? and much more may be added. Morton hath long ago produced enough to tell us what to expect from such men: Apolog. Part. 1. l. 2. c. 13. As from Tollet himself l. 4. de instruct. sacerd. c. 9. [Quantum ad intentionem dilectionis, non tenemur sub praecepto Deum plus omnibus diligere] Stapleton l. 6. ⟨image 9⟩de justif. c. 10. & Valent. l. de Votis c. 3. [Hoc praeceptum diligendi Deum ex tota mente, doctrinale est, non obligatorium] See here, a precept, and the greatest precept, even to Love God above all, is not Obligatory? A strange precept! And p. 322. he reciteth the words of Tollet, ibid. l. 4. c. 21. & 22. teaching Equivocation upon oath before a Magistrate, and so maintaining perjury. And p 327. he citeth the same Author maintaining that Murder, and Blasphemy in a passion and not deliberate, is no mortal sin, unless in one that is used to Blaspheme. And p. 329. how Bellarm. Costerus, Valentia maintain that Fornication in a Priest is better, or a smaller sin then to marry. The like he shows of their doctrine of Theft, False witness, &c. p. 332, 333, &c. This from him.
2. Their doctrine corrupteth almost all Morality: What need we fuller clearer proof, then the Jansenian hath given us in his Mysterie of Jesuitism? and much more may be added. Morton hath long ago produced enough to tell us what to expect from such men: Apolog. Part. 1. l. 2. c. 13. As from Tollet himself l. 4. de instruct. sacerd. c. 9. [Quantum ad intentionem dilectionis, non tenemur sub praecepto Deum plus omnibus diligere] Stapleton l. 6.