A26947:284
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pag. 89. Filintius the Jesuit holds, that if a man have purposely wearied himself with satisfying a whore, that he might be dispensed with from fasting on a fasting day, he is not obliged to fast, But the Jansenians think otherwise.
Pag. 89. Filintius the Jesuite holds, that if a man have purposely wearied himself with satisfying a whore, that he might be dispensed with from fasting on a fasting day, he is not obliged to fast, But the Jansenians think otherwise.
Basilius Pontius & Bunny the Jesuits teach, that a man may seek an opportunity of sinning primò & per se, when the spiritual or temporal concernment of our selves or our neighbours inclineth him thereto, But the Jansenists think the contrary: Pag. 91.
Basilius Pontius & Bunny the Jesuites teach, that a man may seek an opportunity of sinning primò & per se, when the spiritual or temporal concernment of our selves or our neighbours inclineth him thereto, But the Jansenists think the contrary: Pag. 91.
Eman. Sa the Jesuit holds, that [a man do what he conceives lawful according to a probable opinion, though the contrary be the more certain: and for this the Opinion of one grave Doctor is sufficient.] And Filintius the Jesuit held [that it is lawful to follow the less probable opinion, though it be the less certain, and that this is the common opinion of modern authors] Pag. 95. And yet the Jansenists are against it.
Eman. Sa the Jesuite holds, that [a man do what he conceives lawfull according to a probable opinion, though the contrary be the more certain: and for this the Opinion of one grave Doctor is sufficient.] And Filintius the Jesuite held [that it is lawfull to follow the less probable opinion, though it be the less certain, and that this is the common opinion of modern authors] Pag. 95. And yet the Jansenists are against it.