A26947:411
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. Well: I have done the three first parts of this task: but the chief is yet behind, which is to show 1 How little the Papists get by their Argument from Tradition. 2. And how •uch they lose by it: even all their cause.
4. Well: I have done the three first parts of this task: but the chief is yet behind, which is to shew 1 How little the Papists get by their Argument from Tradition. 2. And how •uch they lose by it: even all their cause.
1. Two things they very much plead Tradition for: the one is their private doctrines and practices, in which they disagree from other Christians: and here they lose their labour with the judicious. 1. Because they give us no sufficient proof that their Tradition is Apostolical. 2. Because the dissent of other Churches showeth that it is not universal: with other Reasons before mentioned.
1. Two things they very much plead Tradition for: the one is their private doctrines and practices, in which they disagree from other Christians: and here they lose their labour with the judicious. 1. Because they give us no sufficient proof that their Tradition is Apostolical. 2. Because the dissent of other Churches sheweth that it is not universal: with other Reasons before mentioned.
2. The other Cause which they plead Tradition for, is the Doctrine of Christianity it self. And this they do in design to lead men to the Church of Rome; as if we must be no Christians, unless we are Christians upon the credit of the Pope, and his Subjects. And here I offer to their Consideration these two things, to show them the vanity of their arguing.