A26947:419
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Another advantage in which we go beyond the Papists for Tradition, is, that as we argue not from the mere pretended supernatural Infallibility or Authority of any, as they do, but from rational Evidence of true Antiquity; so we argue not from a sect or party as they do, but from the Universal Church: ⟨p. 98⟩As far as the whole Church of Christ is of larger extent and greater credit then the Popish party, so far is our Tradition more Credible then theirs. And that is especially in three things.
2. Another advantage in which we go beyond the Papists for Tradition, is, that as we argue not from the meer pretended supernatural Infallibility or Authority of any, as they do, but from rational Evidence of true Antiquity; so we argue not from a sect or party as they do, but from the Universal Church: ⟨p. 98⟩As far as the whole Church of Christ is of larger extent and greater credit then the Popish party, so far is our Tradition more Credible then theirs. And that is especially in three things.
1. The Papists are fewer by far then the rest of the Christians in the world. And the testimony of many, yea of all, is more then of a part. 2. The Papists above other parties have espoused an interest that leads them to pretend and corrupt Tradition, and bend all things to that interest of their own, that they may Lord it over all the world: But the whole Church can have no such Interest and Partiality. 3. And the Papists are but one side; and he that will judge rightly, must hear the other sides speak too. But the Tradition that we make use of, is from all sides concurring; yea Papists themselves in many points.