A26947:421
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yea our Tradition reacheth further then the Universal Church: for we take in all rational Evidence: even of Jews, Heathens, and Heretics, and Persecutors, that bear witness to the matters of fact, and what was the doctrine and practice of the Christians in their times, and what Books they made the ground of their faith: so that as true Universal impartial naturally-or-rationally-infallible History or Testimony, differeth from a private, pretended-prophetical assertion, or from the Testimony of one party only; so doth our Tradition excel both the sorts of Popish Tradition, both that of the Papal, and that of the Council party. And now judge who may better boast of or extol Tradition, they or we; and to what purpose, Cressy, White, and such men do bring their discourses of Tradition.
Yea our Tradition reacheth further then the Universal Church: for we take in all rational Evidence: even of Jews, Heathens, and Hereticks, and Persecutors, that bear witness to the matters of fact, and what was the doctrine and practice of the Christians in their times, and what Books they made the ground of their faith: so that as true Universal impartial naturally-or-rationally-infallible History or Testimony, differeth from a private, pretended-prophetical assertion, or from the Testimony of one party only; so doth our Tradition excell both the sorts of Popish Tradition, both that of the Papal, and that of the Councill party. And now judge who may better boast of or extol Tradition, they or we; and to what purpose, Cressy, White, and such men do bring their discourses of Tradition.
2. But yet we have not so done with them, till Tradition have given them their mortal stroke. You appeal to Tradition, to Tradition you shall go. But what Tradition mean you? The Tradition of the Catholic Church? And where is this to be found and known? but in the profession and practice of the Church, and in the Records of the Church. Well then! of both these let us enquire.
2. But yet we have not so done with them, till Tradition have given them their mortal stroak. You appeal to Tradition, to Tradition you shall go. But what Tradition mean you? The Tradition of the Catholick Church? And where is this to be found and known? but in the profession and practice of the Church, and in the Records of the Church. Well then! of both these let us enquire.