A26947:473
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the ancient Church the Lords Supper was administered in both kinds, bread and wine to all: but they have lately changed this into one kind only to the people, denying them one half of the Sacrament.
In the antient Church the Lords Supper was administred in both kinds, bread and wine to all: but they have lately changed this into one kind only to the people, denying them one half of the Sacrament.
Of old the Lords Supper was but the Commemoration of the sacrifice of Christ upon the Cross, and a Sacrament of our Communion with him and his members: but now they have changed it into a propitiatory sacrifice for the sins of the quick and dead: and in it they adore a piece of Bread as very God, with Divine worship.
Of old, men were taught to make daily confession of sin, and beg pardon, and when they had done all, to confess themselves unprofitable servants: but now they are so changed, that they pretend not only to be perfect without sin, and to Merit by the Condignity of their works with God, but to supererogate and be more perfect then innocency could make them, by doing more then their duty.