A26947:589
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
21. That public Prayers, Praises and other public worship of God, should be performed constantly in a language not understood by the People; or only in Latin, Greek or Hebrew.
21. That publick Prayers, Prayses and other publick worship of God, should be performed constantly in a language not understood by the People; or only in Latine, Greek or Hebrew.
22. That the Bread and Wine in the Eucharist, is Transubstantiate into the very body and blood of Christ; so that it is no more true Bread or Wine, though our eyes, taste, and feeling tell us that it is.
22. That the Bread and Wine in the Eucharist, is Transubtantiate into the very body and blood of Christ; so that it is no more true Bread or Wine, though our eyes, tast, and feeling tell us that it is.
23. That the consecrated host is to be worshipped with Divine worship, and called our Lord God.