A26947:632
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And here again observe, that men may be of the same faith and Church with us, that differ and err in as great a matter as this. The Council of Florence hath now defined it, that departed souls are admitted into Heaven to the clear sight of God: And yet Stapleton and Francis. Pegna. à Castro, Medina, Sotus, affirm that Irenaeus, Justin Martyr, Tertullian, Clemens Romanus, Origen, Ambrose, Chrysostom, Austin, Lactantius, Victorinus, Prudentius, Theodoret, Aretas, Oecumenius, Theophilact, Euthymius, yea and Bernard, have delivered the contrary sentence. See Staplet. Defens. Eccles. author. cont. Whitak. lib. 1. cap. 2. with Fran. Pegna in part. 2. Director. Inquisitor. come. 21.
And here again observe, that men may be of the same faith and Church with us, that differ and err in as great a matter as this. The Council of Florence hath now defined it, that departed souls are admitted into Heaven to the clear sight of God: And yet Stapleton and Francis. Pegna. à Castro, Medina, Sotus, affirm that Irenaeus, Justin Martyr, Tertullian, Clemens Romanus, Origen, Ambrose, Chrysostome, Austin, Lactantius, Victorinus, Prudentius, Theodoret, Aretas, Oecumenius, Theophilact, Euthymius, yea and Bernard, have delivered the contrary sentence. See Staplet. Defens. Eccles. author. cont. Whitak. lib. 1. cap. 2. with Fran. Pegna in part. 2. Director. Inquisitor. com. 21.
Now as all these must needs be against the Popish Invocation of Saints, so they were against that which is now determined to be de fide; Whence I gather (on the by) 1. That the Romish faith increaseth, and is not the same as heretofore. 2. That they had not this Article by Tradition from any of these Fathers, or from the Apostles by them (unless from the Scriptures.) 3. That men that err in such points as are now defined by Councils to be de fide, are yet accounted by Papists to be of their Church and faith: And therefore they may be of ours, ⟨p. 159⟩notwithstanding such errors as this in hand. 4. And note also by this taste, whether the Papists be not a perjured generation, that swear not to expound Scripture but according to the unanimous consent of the Fathers.