A26947:638
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
His Testimony for the third age is only Origen (and yet none of Origen) First in his Lament. Answ. 1. Origen there mentioneth the Saints, but not the dead Saints. It may be all the Saints in the Church on earth whose prayers he desireth. 2. If this satisfy you not, at least be satisfied with this, that you cite a forgery that is none of Origens works. Not only Erasmus saith that [This Lamentation was neither written by Origen, nor translated by Hierom, but is the fiction of some unlearned man, that by this trick devised to defame Origen:) But Baronius Annal. Tit. 2. ad an. 253. p. 477. witnesseth that Pope Gelasius numbers it with the Apocryphals.
His Testimony for the third age is only Origen (and yet none of Origen) First in his Lament. Answ. 1. Origen there mentioneth the Saints, but not the dead Saints. It may be all the Saints in the Church on earth whose prayers he desireth. 2. If this satisfie you not, at least be satisfied with this, that you cite a forgery that is none of Origens works. Not only Erasmus saith that [This Lamentation was neither written by Origen, nor translated by Hierom, but is the fiction of some unlearned man, that by this trick devised to defame Origen:) But Baronius Annal. Tit. 2. ad an. 253. p. 477. witnesseth that Pope Gelasius numbers it with the Apocryphals.
But H. T. hath a second testimony from Origen. in Cantic. Hom. 3. Answ. 1. That speaks of the Saints prayer for us, but not of our prayers to them one word, which is the thing in question. 2. But Erasmus and others have showed that neither is this any of Origens works. Sixtus Senensis saith, that some old Books put Hieroms name to it: And Lombard and Aquinas cite passages out of it as Ambroses.
But H. T. hath a second testimony from Origen. in Cantic. Hom. 3. Answ. 1. That speaks of the Saints prayer for us, but not of our prayers to them one word, which is the thing in question. 2. But Erasmus and others have shewed that neither is this any of Origens works. Sixtus Senensis saith, that some old Books put Hieroms name to it: And Lombard and Aquinas cite passages out of it as Ambroses.