A26947:650
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
yea and that they worship it with the same worship as the Prototype: so that if it be worshipped with Divine worship, the Image must have Divine worship—] And Cabrera in 3. part. Thom. qu. 25. art. 3. disp. 2. num. 15. there cited by Usher, saith that it is of faith that Images are to be worshipped in Churches and without: and we must give them signs of servitude and submission, by embracing, lights, offering incense, uncovering the head, &c. 2. That Images are truly and properly to be adored, with an intention to adore themselves, and not only the samplers represented in them. This Conclusion is against Durandus and his followers, whose opinion by the Moderns is judged dangerous, rash, and savouring of Heresy: and M. Medina reporteth that M. Victoria reputed it heretical: but our conclusion is the common one of Divines. If Images be improperly only adored, then they are not to be adored simply and absolutely; which is manifest Heresy. And if Images were to be worshipped only by way of Remembrance, because they make us remember the samplers, which we thus adore as if they were present, it would follow that all creatures are to be adored with the same adoration as God—which is absurd. 3. The Opinion of Saint Thomas, that the Image must be worshipped with the same act of adoration, as the sampler which it representeth, is most true, most pious, and very consonant to the decrees of faith] Thus Cabrera, who adds that this is the doctrine of Thomas and all his Disciples and almost all the old Schoolmen, and particularly of Cajetan, Capreolus, Paludanus, Ferrariensis, Antoninus, Soto, Alexand. Ales. Albertus Magnus, Bonaventura, Richardus de media villa, Dionysius Carthusianus, Major, Marsilius, Thom. Waldensis, Turrecremata, Clichtovaeus, Turrian, Vasquez, &c. And Azorius saith [It is the constant opinion of Divines,] Institut. Moral tom. 1. lib. 9. cap. 6. Yea in the Roman Pontifical published by the Authority of Clement the eighth, it is expressed, that [The Legates Cross shall have the right hand, because Divine worship is due to it See here whether the Pope himself be not an Heretic, and the Pontifical contain not heresy, and the whole rabble of the ⟨p. 166⟩Schoolmen heretics, by contradicting the determination of the General Council at Nice 2. which H. T.
yea and that they worship it with the same worship as the Prototype: so that if it be worshipt with Divine worship, the Image must have Divine worship—] And Cabrera in 3. part. Thom. qu. 25. art. 3. disp. 2. num. 15. there cited by Usher, saith that it is of faith that Images are to be worshipped in Churches and without: and we must give them signs of servitude and submission, by embracing, lights, offering incense, uncovering the head, &c. 2. That Images are truly and properly to be adored, with an intention to adore themselves, and not only the samplars represented in them. This Conclusion is against Durandus and his followers, whose opinion by the Moderns is judged dangerous, rash, and savouring of Heresie: and M. Medina reporteth that M. Victoria reputed it heretical: but our conclusion is the common one of Divines. If Images be improperly only adored, then they are not to be adored simply and absolutely; which is manifest Heresie. And if Images were to be worshipped only by way of Remembrance, because they make us remember the samplars, which we thus adore as if they were present, it would follow that all creatures are to be adored with the same adoration as God—which is absurd. 3. The Opinion of Saint Thomas, that the Image must be worshipped with the same act of adoration, as the samplar which it representeth, is most true, most pious, and very consonant to the decrees of faith] Thus Cabrera, who adds that this is the doctrine of Thomas and all his Disciples and almost all the old Schoolmen, and particularly of Cajetan, Capreolus, Paludanus, Ferrariensis, Antoninus, Soto, Alexand. Ales. Albertus Magnus, Bonaventura, Richardus de media villa, Dionysius Carthusianus, Major, Marsilius, Thom. Waldensis, Turrecremata, Clichtovaeus, Turrian, Vasquez, &c. And Azorius saith [It is the constant opinion of Divines,] Institut. Moral tom. 1. lib. 9. cap. 6. Yea in the Roman Pontifical published by the Authority of Clement the eighth, it is expressed, that [The Legates Cross shall have the right hand, because Divine worship is due to it See here whether the Pope himself be not an Heretick, and the Pontifical contain not heresie, and the whole rabble of the