A26947:689
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
What words of Peters Primacy, and others for their advantage, they have added to Cyprian de unitate Ecclesiae, see in Jer. Stephens his Edition of it, where much more additions to Cyprian's works are detected out of many Oxford Manuscripts.
What words of Peters Primacy, and others for their advantage, they have added to Cyprian de unitate Ecclesiae, see in Jer. Stephens his Edition of it, where much more additions to Cyprians works are detected out of many Oxford Manuscripts.
Andreas Schottus the Jesuit publishing Basils works at Antwerp Lat. A. D. 1616. with Jesuitical fidelity, left out the Epistle, in which is this passage following, which should not be lost: speaking of the Western Bishops he saith [verily the manners of Proud men do use to grow more insolent, if they be honoured. And if God be merciful to us, what other addition have we need of? But if Gods anger on us remain, what help can the pride of the West bring us? when they neither know the Truth, nor can endure to speak it; but being prepossessed with false suspicions, they do the same things now, which they did in the case of Marcellus, contentiously disputing against those that taught the truth, but for Heresy, confirming it by their authority. Indeed I was willing (not as representing the public person of the East) to write to their Leader (Damasus) but nothing about Church matters, but that I might intimate that they neither knew the truth of the things that are done with us, nor did admit the way by which they might learn them. And in general, that they should not insult over the calamitous and afflicted, nor think that Pride did make for their dignity, when that one sin alone is enough to make us hateful to God] so far Basil in that Epistle left out by the Jesuit; in which you may see the Roman power in those days, in the consciences of Basil and such other Fathers in the East.
Andreas Schottus the Jesuite publishing Basils works at Antwerp Lat. A. D. 1616. with Jesuitical fidelity, left out the Epistle, in which is this passage following, which should not be lost: speaking of the Western Bishops he saith [verily the manners of Proud men do use to grow more insolent, if they be honoured. And if God be merciful to us, what other addition have we need of? But if Gods anger on us remain, what help can the pride of the West bring us? when they neither know the Truth, nor can endure to speak it; but being prepossessed with false suspicions, they do the same things now, which they did in the case of Marcellus, contentiously disputing against those that taught the truth, but for Heresie, confirming it by their authority. Indeed I was willing (not as representing the publike person of the East) to write to their Leader (Damasus) but nothing about Church matters, but that I might intimate that they neither knew the truth of the things that are done with us, nor did admit the way by which they might learn them. And in general, that they should not insult over the calamitous and afflicted, nor think that Pride did make for their dignity, when that one sin alone is enough to make us hatefull to God] so far Basil in that Epistle left out by the Jesuite; in which you may see the Romane power in those daies, in the consciences of Basil and such other Fathers in the East.