A26947:712
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Boy promiseth when his fit is over, that the will live and die a Catholic, persuading his parents and friends, &c. On this manner three Priests one after another followed the cure, still succeeding, but yet not curing him, that they might draw the Country to a longer observance of them, (and preached to them in the house) and that the Miracle ⟨p. 187⟩might be the more famous. For forsooth there were many Devils in him, they said, to be cast out. And it stopped the cure, because the Mother would not promise them to turn Papist if they cured him. But in the mean time the supposed Witch is brought to trial at Stafford Assizes, 1620. before Judge Warburton and Judge Davies: But in the end the Judges desired Bishop Morton then present to take care of the Boy: who took him home to his Castle at Eccleshall, and after certain weeks time (the Bishop being abroad) the said Bishop comes to the Boy, and tells him that he understood that he could not endure the first verse of John, and saith he, the Devil understandeth Greek as well as English, being a Scholar of almost six thousand years standing, and therefore he knows when I recite that verse in Greek: And so calling for a Greek Testament, he read the 12. verse; and the Boy thinking it had been the first, fell into his fit: And when that fit was over, the Bishop read the first verse, and then the Boy had no fit, thinking it had been some other verse. And thus they proved him a deceiver, and the Boy was much confounded, but pretended more distraction; and then that he might get away, he complained of extreme sickness, and made water in the Urinal, as black as ink, groaning when he made it: But the third day after, they espied him mixing ink with his Urine, and nimbly conveying away the Inkhorn. And when they came in upon him, and found him in the conveyance, he broke out into tears, and was suddenly cured, and confessed all, how he had been taught his art, and how he did all, and confessed that his intent was to be cured by a Priest, and to turn Papist (and whether they have catched him again or no, I know not; for I hear he is a Quaker in Bristol, or at least a reviler of the Ministry) The Bishop took his examination at large, Octob. 8. & 13. 1620.
The Boy promiseth when his fit is over, that the will live and die a Catholick, perswading his parents and friends, &c. On this manner three Priests one after another followed the cure, still succeeding, but yet not curing him, that they might draw the Countrey to a longer observance of them, (and preacht to them in the house) and that the Miracle